About Specific Processing of Mind at the Period of Revaluation :: Marxism Soviet Union Essays

About Specific Processing of Mind at the Period of Revaluation ABSTRACT: A new situation is always a discovery. It allows us to see old problems in a new light. The philosopher’s main task is to find new situations. The consciousness of the millions of people living in the countries of the former Soviet Union can be considered new in all senses, except one. Nevertheless the exception gives rise to serious difficulties. Essentially, a situation is always new since none of Aristotle’s kinds of identity can be used for it. At the same time, this same situation can never be new since anything similar must have taken in human history. It is up to the philosopher to see the situation from a new point of view. Now we can observe the changes and its effects. The collapse of the old ideology did not create the changing of mass consciousness per se, because the latter had already taken a skeptical attitude toward it. The real change of mass consciousness began with the change of real human practice. When former engineers, teachers, scientist s, and industrial workers clashed with the necessity to support themselves and their families, it was always as an alternative to starting all over again — the option of relying only on themselves or continuing to rely on the state system to do their usual work in the hopes of receiving an illusory reward in the future. A new situation is always a discovery; it gives a possibility to see old problems in a new light. The philosopher’s main task is to find a new situation. The situation with consciousness of the millions of people living in the countries of the former Soviet Union can be considered new in all senses, except one. Nevertheless the exception gives rise the serious difficulties. Their essence can be expressed simply: a situation is always new, because none of four Aristotle’s kinds of identity can be used for it. The same situation can never be new, because anything similar must have taken in the human history. It’s up to the philosopher’s eye to see something in with a new point of view. How unique is the situation with mass consciousness in Eastern Europe? Now we can observe for ourself the change of the mass consciousness. The collapse of the old ideology did not create the changing of the mass consciousness per se, because the latter had already taken the skeptical attitude towards it.